Lal Hussein Akhter
Dr. Syed Rashid Ali
The Islamic Beliefs and the beliefs of Mirza Sahib Qadiani are poles apart. To support his concocted beliefs, Mirza Sahib through his desires of flesh invented such Contrary-to-Shariah INSPIRATIONS that were not even remotely connected with Islam. Based on these Contrary-to-Quran and Hadith inspirations, Mirza Sahib laid the claims to Muhaddithiyat, Mujaddidiyat, Mahdiwiyat, Maseehiyat, Muhammadiyat, Krishnaiyat, Jai Singhiyat, Zilliyat, Burooziyat, Prophethood. He did not stop here and when he could not resist he claimed to SON OF GOD. Then he further evolved and announced himself to be God and in this capacity he claimed to have created new heavens and earth followed by creating the human race. Lastly but not the least, he labeled his forthcoming son to be God and wrote:
“My son, who is going to be born, will be well known and successful, will be manifestation of The First and The Last and will be a expression of Haq and Supremacy as if God has descended from heavens.” (AlBushra Vol.2 P.21-24)It was such false beliefs which scholars of Islam to issue an edict of KUFR against Mirza. Presently I would not comment much on these sayings. Rather I would present Mirza Sahib’s claims and sayings in his own words to the readers.
"God has designated me as a manifestation of all prophets and has ascribed the names of all prophets to me. I am Adam, I am Seth, I am Noah, I am Abraham, I am Isaac, I am Ishmael, I am Jacob, I am Joseph, I am Moses, I am David, I am Jesus and I am the perfect manifestation of the name of Holy Prophet, that is as zill I am Muhammad and Ahmad.” (Footnote, Haqeeqat-ul-Wahi P.72 Roohani Khazain Vol.22 P.76)
“No Prophet has come in the world whose name has not been ascribed to me. Thus as God mentions in Braheen-e-Ahmadiyya I am Adam, I am Noah, I am Abraham, I am Isaac, I am Jacob, I am Ishmael, I am Moses, I am David, I am Jesus son of Mary, I a Muhammad, that is as burooz. As God has attributed all these names to me, and said regarding me ‘Jaree Allah fee Hill AlAnbiya’ that is prophet of God in the outfit of prophets. Thus it was necessary that the magnificence of each Prophet is present in me and one attribute of each Prophet is revealed through me.” (Tatumma Haqeeqatul Wahi P.84, 85 Roohani Khazain Vol.22 P.521)
Dear Readers! From the above quotations it is clear as daylight how audaciously Mirza Sahib had applied the names of all Prophets on himself and claimed that the glory of every prophet is present in him. Then as if in opposition to other Prophets, he presented himself that the gift individually endowed to various Prophets, had all been collectively given to Mirza Sahib."I am sometimes Adam, sometimes Moses, sometimes JacobMoreover I am Abraham, my generations are countless."(Braheen-e-Ahmadiyya, Part 5, Durre-Sameen P.100 Roohani Vol.21 P.133)
O Lahori Ahmadis! For God sake, answer with some sense of justice, is it not the meaning of this poetry that Mirza Sahib is labeling himself to be the collection of the virtues of all the Prophets, and did not consider himself to less in status than any other Prophet."I am Adam and moreover Ahmad-e-MukhtaarI am in the attire of all pious peopleThe goblets (of gnosis) given to other ProphetsAll of them have been given to me collectively."(Durre-Sameen, Persian, P.163 )
"Although lot of Prophets have come in this worldIn gnosis I am not less than any of those Prophets."(Durre Sameen, Persian, P.163)
Ma'az Allah min haazal hafwaat. May Allah protect me from such blasphemy."All Prophets became alive with my adventEvery Prophet is hidden in my garment."(Durre Sameen, Persian, P.163)
O Lahori Mirzais! Tell me when Mirza Sahib has labeled himself as a mixture of the virtues of all the Truthful Honorable Prophets, then what is there left to claim total superiority over All Prophets? Before you reply, keep in mind who is in front of you."In this era God wanted that the virtues of all those Truthful Honorable Prophets who have passed, should appear in the person of one man, so that is me." (Braheen-e-Ahmadityya part 5 P.90 Roohani Khazain Vol.21 P.117-118)
"The Garden of Adam which was incomplete nowWith my advent it has become complete with all flowers and fruits."(Durre Sameen, Urdu P.112)
"Law laa ka, lamaa khalaqtul aflaak - (O Mirza!) Had it not been for you, I would not have created heavens." (AlBushra Vol.2 P.112)
"Kullo lak wa le amrik - everything is for you and for your command." (AlBushra Vol.2 P.127)
"God made me Adam and bestowed on me all those things which He gave to Adam, father of humans and made me the burooz (prototype) of Khatam-un-Nabiyeen and Syed-ul-Mursaleen." (Khutba-e-Ilhamiyah P.167, Roohani Khazain vol.16 P.254)
"and since the coming again of Holy Prophet Muhammad, according to the verse 'wa aakhareena minhum' (62.3), was not possible except as a prototype, therefore the spirituality of Holy Prophet chose such a person for himself who resembled him in conduct and habits and courage and compassion for creations and allegorically bestowed his names of Ahmad and Muhammad on him, so that it is understood that his (Mirza's) advent was exactly the advent of Holy Prophet. (Tohfa-e-Golrawiya P.101 Roohani Khazain Vol.17 P.263)
"Hazrat Maseeh Mowood said that tonight has given me one more name which has never been heard before. I dozed a little and received this inspiration." (AlBushra, Vol.2 P.99)
O Lahori Mirzais! Do you believe in these things or not?
"I am the same Mahdi about whom Ibne Sireen was asked that is he at the level of Abu Bakr and he replied that leave aside Abu Bakr, he is better than some Prophets." (Miyar-ul-Akhyar P.11)
"Do not look at Mirza's status with contemptProphets used to take pride and revel on his era."(Inspirational poetry, AlBushra Vol.2 P.109)
"O Pride of the Prophets! Your closeness have been revealed to usYou have come late and have traveled a long distance."(Tiryaq-ul-Quloob P.42, Roohani Khazain Vol.15 P.219)
"Stop mentioning (Eisa) son of MaryGhulam Ahmad is better than him."(Dafe-al-bala P.20, Roohani Khazain Vol.18 P.240)
"O Christian Missionaries! Do not say 'Rabbonal Maseeh - our Lord is Maseeh'. See today there is one among you who is greater than that Maseeh."(Dafa AlBala P.13, Roohani Khazain Vol.18 P.233)
"I am the one who came according to the glad tidingWhere is Eisa's (station) that he places his feet on my pulpit."(Izala-e-Auham P.158, Roohani Khazain Vol.3 P.180)
"God has sent the Promised Messiah from this Ummah who is much greater in his entire glory than the previous one." (Haqeeqat-ul-Wahi P.148, Roohani Khazain Vol.22 P.152)
"I swear upon the Being in whose hands is my life if Maseeh Ibne Maryam had been in my age, the task that I can perform he would never have been able to do and the signs that are being exhibit by me, he would have never displayed them." (Haqeeqat-ul-Wahi P.45, Roohani Khazain Vol.22 P.47)
"Masseh Muhammadi is superior than Maseeh Musavi." (Kishtee Nooh P.16)
"Maseel Musa is greater than Moses, Maseel Ibne Maryam is greater than Ibne Maryam." (Kishtee Nooh P.13)
"Then since God and His Prophet() and all the Prophets had declared the last days Messiah as superior because of his deeds, then it is satanic thought to say that why should I declare myself superior to Maseeh Ibne Maryam." (Haqeeqat-ul-Wahi P.155, Roohani Khazain Vol.22 P.159)
O Lahori Ahmadis! Leave aside unnecessary explanations and honestly what do you say to this? Mirza Sahib is distinctly declaring himself to be totally superior to Hazrat Eisa AS and at the same time advising you to 'Stop mentioning Eisa Ibne Maryam'. That is he is asking you to leave the mentioning of Eisa Ibne Maryam but the problem for you is that Hazrat Eisa is mentioned in Holy Quran repeatedly. Tell me honestly whether you have thrown away this statement of your 'Hazrat Mirza Sahib' into the dustbin or you do not recite/listen to those verses of Holy Quran where Hazrat Eisa Ibne Maryam is mentioned? Think carefully before answering. And yes, while you are at it, tell us what were those signs that were exhibited by your Mujaddid and Guru which Hazrat Eisa AS could not show. Try to describe them in detail but please do not start mentioning the prophecies of your Krishan Ji Maharaj, because Maulan Sanaullah Amratsari has exposed the fallacy of such prophecies in his book, 'Ilhaamaat-e-Mirza'.
"O Shia nation! Don't insist that (Syedna Imam) Hussein is your savior because I tell you truthfully that today there is one among you who is greater than Hussein." (Dafe alBala P.13, Roohani Khazain Vol.18 P.233)
"I am touring Karbala every moment100 Husseins are always in my pocket."(Durre Sameen Persian P.136)
"There is great difference between me and your HusseinBecause I am getting every moment help from GodBut Hussein? Just recall the plains of KarbalaTill now you are crying, so just ponder!"(Aijaz-e-Ahmadi, Roohani Khazain Vol.19 P.181)
"I am the victim of Love but your Hussein was murdered by the enemies. The difference is quite clear and obvious." (Aijaz-e-Ahmadi P.81, Roohani Khazain Vol.19 P.193)
Where is the sacrifice, patience and dedication to the faith and where is the cowardly act of Mirza Qadiani that with the slightest intimidation of the city magistrate he gave in writing that he will not publish any intimidatory prophecies about death or punishments against his opponents without their permission. Despite being so coward and petrified, claiming boastfully that 100 Husseins are in his pocket? If it is not the height of falsity than what it is?
O Mirzais! What your Mirza Sahib said 'I am the victim of Love'. Tell me whose love was it that killed him? While answering do remember not to take the name of Mohammadi Begum!
"This conversation with God which I do, if I doubt it for a moment I will become a disbeliever and my hereafter would be destroyed. That word which has descended on me is definite and absolutely true and just as no one can doubt by looking at the sun and its light that it is the sun and its light, similarly I cannot doubt this word which descends upon me from God, and I have faith in it just as I believe in the Book of God." (Tajalliyat-e-Ilahiyah P.25-26)
"When one man kissed my feet, I said that I am Hajr-e-Aswad (the Black Stone of Ka'aba)." (AlBushra Vol.1 P.48)
"Zameen-e-Qadian ab Mohtram hay # hujoom-e-Khalq say ardh-e-Haram hayTranslation: The land of Qadian is now a Holy Land # With flocking of people it has become the Land of Haram (Makkah)" (Durre Sameen, Urdu P.52)
"Yazeedi type of people are
born in Qadian."
(Izala-e-Auham footnote P.72, Roohani Khazain Vol.3 P.138)
Yes Sir! We are not concerned whether Qadian is Land of Haram or the place of living for Yazeedis. It is your business. However if you have the courage, give us a reply to one question: Since your Hazrat sahib had said that the crowding of Qadian had made it Land of Haram, if by the crowding and swarming the place makes it 'Land of Haram' when are you going to make Ka'aba in New York, London, and Berlin?
Some of the Ilhams (inspirations) of Mirza rained on him in following words:
"Anta Madinatul ilm - You are City of Knowledge" (AlBushra Vol.2 P.61)
"Inni hami ur Rehman - I am the fence of God." (ALBushra Vol.2 P.89)
"I will suddenly come to you with possessions; I will make mistakes and will do good deeds." (AlBushra Vol.2 P.79)
"I will pray and I will fast; I awake and I sleep. (AlBushra Vol.2 P.79)
"Once I saw God allegorically and I wrote many Prophecies with my own hands, meaning was that these incidents should happen in such and such manner. Then I presented that paper to God for signature and without any hesitation God signed it with an ink pen and at the time of signing, He jerked the pen, which is done when one wants to clear the excessive ink on the nib and then signed; and I was in a state of crying with this thought that how much blessing and bounties of God are on me that whatever I wanted He signed on it without hesitation and I woke up at that instant. And at that time Mian Abdullah Sanwari was squeezing my legs in the room of the mosque when the drops of ink fell on my shirt and his cap. And the strange thing is that the timing of falling the ink drops and jerking the pen was the same, not a difference of a single second. An illiterate person would not understand this and will doubt it because he will consider it only a dream but those who are knowledgeable in spiritual matters he cannot doubt in this matter. Similarly God can bring from non into existence. In short, I related the whole incident to Mian Abdullah Sanwari and the tears were flowing from my eyes. Abdullah who was a witness of this dream, took great effect from it and he kept my shirt as a blessing with him, which is still present with him." (Haqeeqat-ul-Wahi P.255, Roohani Khazain Vol.22 P.267)
Another question about this kashf of Mirza sahib is that when he presented these papers to God for signature and He signed them with an ink pen, when the colour of the ink was real and physical (as it came on the shirt and cap) then those papers must also be a physical reality, thus Mirzais should tell us where are those papers? And in which language did God sign those papers? In addition we have the right to ask the contents of those prophecies? And after getting sanction from God, were they fulfilled or not? Moreover we would like to know whether the excessive ink on the nib came with intention of God or without His intention the nib picked up more ink?
"I saw in my dream that I am in the Court of God waiting for my case, then I hear: O Mirza! Be patient, We will soon be free. Then once I saw that I went into the court, God is sitting in the chair in the form of a Ruler and on one side there is a clerk who is presenting him with some documents. Ruler picked up the document and said: Is Mirza present? Then I saw closely that beside him there is a vacant chair and He asked me to sit on it and He has the documents in his hands. Then I woke up." (AlBadr Vol.2 No.6 1903; Mukashifaat P.28-29)
- Allah has a body, who works in the court with a table and chair.
- God needs a clerk like ordinary magistrates.
- God is so busy in the maze of court cases that he hardly has time to talk to anyone.
- In Quran Allah says: 'Sa nafrogho ayohas Saqalaan - Soon we will be free to turn towards you O Jinns and Humans' (Surah Rehman). Molvi Mohammad Ali sahib of Lahori Ahmadiyya Jamaat writes in the explanation of this verse in Bayan-ul-Quran:"Here the meaning of turning towards you is turning towards someone to punish him and ordinary meaning will mean the same thing, that is to give severe punishment because to be free for something is usually spoken mostly on occasions of reprimands."
Thus to be free for Mirza mean that God has given severe reprimand to Mirza that O Mirza we are soon going to give you severe punishment.
"Anta minnee ba manzila tawheedee wa tafreedee - Your are from Me like My Oneness and My Person." (Haqeeqat-ul-Wahi P.86, Roohani Khazain Vol.22 P.89)
- "Antaa minnee ba manzilat waladee - You are from me like my son" (Haqeeqat-ul-Wahi P.86, Roohani Khazain Vol.22 P.89)
- "Anta minnee ba manzila awlaadee - you are from me like my sons." (AlBushra Vol.2 P.65)
- "Maseeh and this humble self (Mirza) has such a station that allegorically we can be called son." (Tawdheeh-e-Maram P.27; Roohani Khazain Vol.3 P.64)
88And they say: The Beneficent hath taken unto Himself a son.89 Assuredly ye utter a disastrous thing,90 Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins,91 That ye ascribe unto the Beneficent a son,92 When it is not meet for (the Majesty of) the Beneficent that He should choose a son.
O disciples of Mirza! Answer me. Between these two inspirations of your leader which one do you consider to be true and which one to be false? If you consider this inspiration (I am exactly like Quran and same will come out of me what have been revealed by Quran) to be true then what would you say to this inspiration that Mirza is like a son to God? Quran is refuting the belief of begetting for Allah and Mirza's inspiration is making him the son of God!!!
"I had been given the quality of annihilating and giving life." (Khutba-e-Ilhamiyah P.23; Roohani Khazain Vol.16 P.23)
"(O Mirza!) Verily! It is your order. When you want something, you say: Be, and it happens." (AlBushra Vol.2 P.94)
Dear Viewers! Very briefly in my own words I have presented the Anti Islamic beliefs and claims of Mirza Sahib. Don't be surprised at these complex concocted sayings and inspirations. Truth is that God had given him a free hand, to do whatever he wants to do, as Mirza explained in one of his inspirations:
"O Mirza! Do as you please. I have forgiven you." (AlBadr Qadian Vol.3 No.16,17 P.8)
Ahmadi Friends! Above contrary to Quran and Hadith sayings of Mirza Sahib forced me to denounce these false beliefs and embrace the true path of Ahle Sunnah wal Jamaat.
Maulana Lal Hussein Akhter