Anti Ahmadiyya Movement in Islam
5th February 2000

False Beliefs of Mirza Ghulam A. Qadiani

 

 

By
Lal Hussein Akhter

Translated by
Dr. Syed Rashid Ali

The Islamic Beliefs and the beliefs of Mirza Sahib Qadiani are poles apart. To support his concocted beliefs, Mirza Sahib through his desires of flesh invented such Contrary-to-Shariah INSPIRATIONS that were not even remotely connected with Islam. Based on these Contrary-to-Quran and Hadith inspirations, Mirza Sahib laid the claims to Muhaddithiyat, Mujaddidiyat, Mahdiwiyat, Maseehiyat, Muhammadiyat, Krishnaiyat, Jai Singhiyat, Zilliyat, Burooziyat, Prophethood. He did not stop here and when he could not resist he claimed to SON OF GOD. Then he further evolved and announced himself to be God and in this capacity he claimed to have created new heavens and earth followed by creating the human race. Lastly but not the least, he labeled his forthcoming son to be God and wrote:

“My son, who is going to be born, will be well known and successful, will be manifestation of The First and The Last and will be a expression of Haq and Supremacy as if God has descended from heavens.” (AlBushra Vol.2 P.21-24)
It was such false beliefs which scholars of Islam to issue an edict of KUFR against Mirza. Presently I would not comment much on these sayings. Rather I would present Mirza Sahib’s claims and sayings in his own words to the readers.
  1. Mirza Sahib write about himself:

    2. “I am Muhaddith.’ (Hamamatul Bushra P.79, Roohani Khazain Vol.7 P.298)
     
  2. Claimed to be Mujaddid (Rejuvenator) in following words:

    3. “I have received news from the unseen that I am that man that is Mujaddid of this religion and its leader.” (Durre-Sameen,
    Persian, P.122)
     
  3. Announced his Mahdiwiyat:

    4. “I am Mahdi.” (Miyar-ul-Akhyar P.11)
     
  4. He considered himself to be the one mentioned in the Verse of Quran, ‘Mubasshirum beRasoolin ya’ati min ba’adi Ismohu Ahmed’ and wrote:

    5. “And that person who is going to come he is named Ahmed, that is also indicative of him being a Maseel because Muhammad is a Jalali name and Ahmed Jamali. And Ahmed and Eisa according to their Jamali meanings are the same. It is hinted as the same thing in this ‘Mubasshirum beRasoolin ya’ati min ba’adi Ismohu Ahmed’ but our Prophet SAAW is not just Ahmed, he is Muhammad as well, that is blend of Muhammad and Ahmed. But in the last days according to the prophecy only Ahmed, who also contains the reality of Jesus within him, was sent.” (Izala Auham P.673, Roohani Khazain Vol.3 P.463))
Although Mirza Sahib has mentioned in this quotation that Holy Prophet is not just Ahmad but Muhammad as well, that is a blend of Jalal and Jamal. It seems that the sole purpose of writing all these words is that if he had written clearly in the beginning that Huzoor was not Ahmed, then Muslim masses would have hated him. But if one examines closely, Mirza Sahib has adjudged himself to be the one meant in this verse, which clearly means that the prophecy of Hazrat Eisa AS in Surah Saff in Quran was not for Syedna wa Maulana Muhammad but for Mirza Qadiani!!
  1. In his book Tiryaq-ul-Quloob Mirza Sahib writes:
      "I am Maseeh-e-Zamaan (Jesus), I am the Kaleem-e-Khuda (Moses) I am Muhammad, I am Ahmad Mujtaba." (Tiryaq-ul-Quloob P.3 Roohani Khazain Vol.15 P.134)
       
  1. At another place, he explains this further:
    "God has designated me as a manifestation of all prophets and has ascribed the names of all prophets to me. I am Adam, I am Seth, I am Noah, I am Abraham, I am Isaac, I am Ishmael, I am Jacob, I am Joseph, I am Moses, I am David, I am Jesus and I am the perfect manifestation of the name of Holy Prophet, that is as zill I am Muhammad and Ahmad.” (Footnote, Haqeeqat-ul-Wahi P.72 Roohani Khazain Vol.22 P.76)
  1. A little further in the same book, he writes:
    2. “No Prophet has come in the world whose name has not been ascribed to me. Thus as God mentions in Braheen-e-Ahmadiyya I am Adam, I am Noah, I am Abraham, I am Isaac, I am Jacob, I am Ishmael, I am Moses, I am David, I am Jesus son of Mary, I a Muhammad, that is as burooz. As God has attributed all these names to me, and said regarding me ‘Jaree Allah fee Hill AlAnbiya’ that is prophet of God in the outfit of prophets. Thus it was necessary that the magnificence of each Prophet is present in me and one attribute of each Prophet is revealed through me.” (Tatumma Haqeeqatul Wahi P.84, 85 Roohani Khazain Vol.22 P.521)
  1. To further the glory of his Mujaddidiyat and Mahdiwiyat, he wrote:
"I am sometimes Adam, sometimes Moses, sometimes Jacob
Moreover I am Abraham, my generations are countless."
(Braheen-e-Ahmadiyya, Part 5, Durre-Sameen P.100 Roohani Vol.21 P.133)
Dear Readers! From the above quotations it is clear as daylight how audaciously Mirza Sahib had applied the names of all Prophets on himself and claimed that the glory of every prophet is present in him. Then as if in opposition to other Prophets, he presented himself that the gift individually endowed to various Prophets, had all been collectively given to Mirza Sahib.
  1. Mirza Sahib announced brazenly:
"I am Adam and moreover Ahmad-e-Mukhtaar
I am in the attire of all pious people
The goblets (of gnosis) given to other Prophets
All of them have been given to me collectively."
(Durre-Sameen, Persian, P.163 )
O Lahori Ahmadis! For God sake, answer with some sense of justice, is it not the meaning of this poetry that Mirza Sahib is labeling himself to be the collection of the virtues of all the Prophets, and did not consider himself to less in status than any other Prophet.
  1. Same thing has been repeated in the following poetry:
"Although lot of Prophets have come in this world
In gnosis I am not less than any of those Prophets."
(Durre Sameen, Persian, P.163)
  1. Astonishingly, Mirza Sahib not just claimed that his prophethood is the concoction of the virtues of all past Prophets, but took a step further and informed the world that he is the sack which contains all the Prophets! Thus he wrote:
"All Prophets became alive with my advent
Every Prophet is hidden in my garment."
(Durre Sameen, Persian, P.163)
Ma'az Allah min haazal hafwaat. May Allah protect me from such blasphemy.
  1. At another place, he boasted about his pomp in following words:
"In this era God wanted that the virtues of all those Truthful Honorable Prophets  who have passed, should appear in the person of one man, so that is me." (Braheen-e-Ahmadityya part 5 P.90 Roohani Khazain Vol.21 P.117-118)
O Lahori Mirzais! Tell me when Mirza Sahib has labeled himself as a mixture of the virtues of all the Truthful Honorable Prophets, then what is there left to claim total superiority over All Prophets? Before you reply, keep in mind who is in front of you.
  1. Mirza Sahib said:
"The Garden of Adam which was incomplete now
With my advent it has become complete with all flowers and fruits."
(Durre Sameen, Urdu P.112)
Dear Readers! Just see how brazenly Mirza Sahib is announcing that the Garden of Culture, Piety, Civilisation and human society which was started by Hazrat Adam AS, it had thus far been incomplete, and now with his advent that garden is now full with blossomed flowers and fruits. In other words with his coming the working of the world is now complete and as long as he had not come it was incomplete; if he was not to be born, this universe would not have come into being; sun and moon would not have been there nor other planets; neither earth would have been formed nor human race would have existed; neither other Prophets would have come nor Holy Quran would have been revealed.
  1. In short every particle in this universe is created because of Mirza Sahib, as he claimed in his revelation:
    "Law laa ka, lamaa khalaqtul aflaak - (O Mirza!) Had it not been for you, I would not have created heavens." (AlBushra Vol.2 P.112)
  1. In another place his revelation says:
    2. "Kullo lak wa le amrik - everything is for you and for your command." (AlBushra Vol.2 P.127)
  2. Then he further writes:
    3. "God made me Adam and bestowed on me all those things which He gave to Adam, father of humans and made me the burooz (prototype) of Khatam-un-Nabiyeen and Syed-ul-Mursaleen." (Khutba-e-Ilhamiyah P.167, Roohani Khazain vol.16 P.254)
  3. He explains further:
    4. "and since the coming again of Holy Prophet Muhammad, according to the verse 'wa aakhareena minhum' (62.3), was not possible except as a prototype, therefore the spirituality of Holy Prophet chose such a person for himself who resembled him in conduct and habits and courage and compassion for creations and allegorically bestowed his names of Ahmad and Muhammad on him, so that it is understood that his (Mirza's) advent was exactly the advent of Holy Prophet. (Tohfa-e-Golrawiya P.101 Roohani Khazain Vol.17 P.263)
  1. "God descended on me the Bounties of this Prophet (Muhammad) and completed and perfected it. And diverted His Being and His Grace towards me till my being became His Being. Thus whosoever will now enter my Jamaat (i.e. Jamaat Ahmadiyya), he will enter into the party of Companions of my Lord, the Head of All Messengers. This is the meaning of the verse 'wa aakhareena minhum' (62.3)." (Khutba-e-Ilhamiah P.171, Roohani Khazain Vol.16 P.258)

    2.  
  2. He gets another inspiration: 'Muhammad Mufleh' and gives the following explanation:
    3. "Hazrat Maseeh Mowood said that tonight has given me one more name which has never been heard before. I dozed a little and received this inspiration." (AlBushra, Vol.2 P.99)
These quotations clearly prove that Mirza Sahib claimed that his revealed name was 'Muhammad Mufleh' and that he was like Holy Prophet in conduct and habits and courage and compassion for creations, thus the advent of Mirza was exactly the advent of Hazrat Muhammad and whosoever entered his Jamaat Mirzaiyah, became the Sahabi (companion) of the Holy Prophet!!

O Lahori Mirzais! Do you believe in these things or not?

  1. Mirza Sahib says:
"I am the same Mahdi about whom Ibne Sireen was asked that is he at the level of Abu Bakr and he replied that leave aside Abu Bakr, he is better than some Prophets." (Miyar-ul-Akhyar P.11)
  1. Mirza Sahib gets an inspiration:
    "Do not look at Mirza's status with contempt
    Prophets used to take pride and revel on his era."
    (Inspirational poetry, AlBushra Vol.2 P.109)
  1. After the birth of his son and the present successor in Qadian, Mirza Mahmud, the following inspiration descended on Mirza Sahib about this new born:
    2. "O Pride of the Prophets! Your closeness have been revealed to us
    You have come late and have traveled a long distance."
    (Tiryaq-ul-Quloob P.42, Roohani Khazain Vol.15 P.219)
O Members of the Lahori Jamaat! Quickly answer in two words: Whether the present Gaddi Nasheen of Qadian, Mirza Mahmud Ahmad is 'Fakhr-e-Rusul - Pride of Prophets' or not? Who were those Prophets who used to take pride in Mirza Sahib's era? According to your faith Mirza Sahib is superior to which Prophets?
  1. Mirza Sahib writes:
    "Stop mentioning (Eisa) son of Mary
    Ghulam Ahmad is better than him."
    (Dafe-al-bala P.20, Roohani Khazain Vol.18 P.240)
  1. At another place he writes:
    2. "O Christian Missionaries! Do not say 'Rabbonal Maseeh - our Lord is Maseeh'. See today there is one among you who is greater than that Maseeh."
    (Dafa AlBala P.13, Roohani Khazain Vol.18 P.233)
  2. He expresses his belief in Izala Auham in the following poetry:
    3. "I am the one who came according to the glad tiding
    Where is Eisa's (station) that he places his feet on my pulpit."
    (Izala-e-Auham P.158, Roohani Khazain Vol.3 P.180)
  3. He further explains this beliefs:
    4. "God has sent the Promised Messiah from this Ummah who is much greater in his entire glory than the previous one."  (Haqeeqat-ul-Wahi P.148, Roohani Khazain Vol.22 P.152)
  4. In the same book he further writes:
    5. "I swear upon the Being in whose hands is my life if Maseeh Ibne Maryam had been in my age, the task that I can perform he would never have been able to do and the signs that are being exhibit by me, he would have never displayed them." (Haqeeqat-ul-Wahi P.45, Roohani Khazain Vol.22 P.47)
  5. In another place he writes:
    6. "Masseh Muhammadi is superior than Maseeh Musavi." (Kishtee Nooh P.16)
  6. Again in the same book, he writes:
    7. "Maseel Musa is greater than Moses, Maseel Ibne Maryam is greater than Ibne Maryam." (Kishtee Nooh P.13)
  7. Mirza Sahib writes in rage:
    8. "Then since God and His Prophet() and all the Prophets had declared the last days Messiah as superior because of his deeds, then it is satanic thought to say that why should I declare myself superior to Maseeh Ibne Maryam." (Haqeeqat-ul-Wahi P.155, Roohani Khazain Vol.22 P.159)
The above 8 quotations clearly proves that Mirza Sahib is declaring himself to be superior and better than Hazrat Eisa ibne Maryam AS and is announcing that he is superior to Eisa in all respects and this is not partial superiority, rather a total one. AND a non-Prophet cannot have total superiority over a Prophet.

O Lahori Ahmadis! Leave aside unnecessary explanations and honestly what do you say to this? Mirza Sahib is distinctly declaring himself to be totally superior to Hazrat Eisa AS and at the same time advising you to 'Stop mentioning Eisa Ibne Maryam'. That is he is asking you to leave the mentioning of Eisa Ibne Maryam but the problem for you is that Hazrat Eisa is mentioned in Holy Quran repeatedly. Tell me honestly whether you have thrown away this statement of your 'Hazrat Mirza Sahib' into the dustbin or you do not recite/listen to those verses of Holy Quran where Hazrat Eisa Ibne Maryam is mentioned? Think carefully before answering. And yes, while you are at it, tell us what were those signs that were exhibited by your Mujaddid and Guru which Hazrat Eisa AS could not show. Try to describe them in detail but please do not start mentioning the prophecies of your Krishan Ji Maharaj, because Maulan Sanaullah Amratsari has exposed the fallacy of such prophecies in his book, 'Ilhaamaat-e-Mirza'.

  1. Mirza writes with great pride:
    "O Shia nation! Don't insist that (Syedna Imam) Hussein is your savior because I tell you truthfully that today there is one among you who is greater than Hussein." (Dafe alBala P.13, Roohani Khazain Vol.18 P.233)
  1. He expresses his glory:
    2. "I am touring Karbala every moment
    100 Husseins are always in my pocket."
    (Durre Sameen Persian P.136)
  2. Mirza Sahib writes in his book, Aijaz-e-Ahmadi:
    3. "There is great difference between me and your Hussein
    Because I am getting every moment help from God
    But Hussein? Just recall the plains of Karbala
    Till now you are crying, so just ponder!"
    (Aijaz-e-Ahmadi, Roohani Khazain Vol.19 P.181)
  3. He writes further:
    4. "I am the victim of Love but your Hussein was murdered by the enemies. The difference is quite clear and obvious." (Aijaz-e-Ahmadi P.81, Roohani Khazain Vol.19 P.193)
Dear viewers! Just look at the unfair explanations of Mirza, in what ugly words and arrogant manners he had been claiming superiority over Hazrat Imam Hussein RA. Even the non Muslim nations have been praising the character, great sacrifice and martyrdom of Hazrat Imam Hussein. The display of determination, patience, perseverance and bravery by Hazrat Imam Hussein in the Karbala battle of truth and falsehood, is unparalleled. In front of such a magnificent martyrdom to present Mirza Qadiani is as if presenting a bat in front of Sun! Cheh nisbat khaak raa ba 'aalam-e-pak!

Where is the sacrifice, patience and dedication to the faith and where is the cowardly act of Mirza Qadiani that with the slightest intimidation of the city magistrate he gave in writing that he will not publish any intimidatory prophecies about death or punishments against his opponents without their permission. Despite being so coward and petrified, claiming boastfully that 100 Husseins are in his pocket? If it is not the height of falsity than what it is?

O Mirzais! What your Mirza Sahib said 'I am the victim of Love'. Tell me whose love was it that killed him? While answering do remember not to take the name of Mohammadi Begum!

  1. Mirza Sahib writes:
      "I am just like Quran and soon it will be exhibited on my hands, what has been exhibited by Quran." (AlBushra Vol.2 P.119)

       
  1. "These conversations that I have with God, by God I consider it free from mistake. It is my faith that as Quran my WAHI (revelation) is free from all mistakes. That faith which Hazrat Eisa had on the word which descended on him, that faith which Hazrat Musa had on Torah, that faith which The Leader of Prophets Hazrat Muhammad Mustafa SAAW had on Holy Quran, same faith I have on my WAHI and in this belief I am not less than any Prophet. He who lies is the accursed one." (Durre Sameen P.163, Roohani Khazain Vol.18 P.477-478)
  1. At another place he expressed this falsehood in following words:
    2. "This conversation with God which I do, if I doubt it for a moment I will become a disbeliever and my hereafter would be destroyed. That word which has descended on me is definite and absolutely true and just as no one can doubt by looking at the sun and its light that it is the sun and its light, similarly I cannot doubt this word which descends upon me from God, and I have faith in it just as I believe in the Book of God." (Tajalliyat-e-Ilahiyah P.25-26)
O faithful disciples of Mirza Sahib! When Mirza Sahib is like Quran then why do you recite Urdu, English and German translations of Quran? You have forgotten the real teachings of Mirza Sahib. When Mirza Sahib claims that he is just like Holy Quran, moreover he had his photograph taken , wherever you need Holy Quran or its explanation in any language, just send his photograph immediately!!
  1. Mirza Sahib writes:
"When one man kissed my feet, I said that I am Hajr-e-Aswad (the Black Stone of Ka'aba)." (AlBushra Vol.1 P.48)
Yes Sir! It seems that by becoming Hajr-e-Aswad, he is opening the door for his followers so that they may kiss his feet every now and then. But O Lahori Mirzais! Your Qadiani friends are still enjoying the pleasure of kissing his grave whereas you are devoid of this honour!
  1. Mirza Sahib writes:
"Zameen-e-Qadian ab Mohtram hay # hujoom-e-Khalq say ardh-e-Haram hay
Translation: The land of Qadian is now a Holy Land # With flocking of people it has become the Land of Haram (Makkah)" (Durre Sameen, Urdu P.52)
O Ahmadis! Here your hazrat has really crossed all limits. Is this that the invented sciences of Mirza Saheb which you are proud of? Open your ears, he says that the land of Qadian is respectable and because of crowding of people it has become 'Land of Haram'! Now you do not have to go to Ka'aba to perform Hajj. Land of Qadian is Land of Haram and Mirza Sahib is Hajr-e-Aswad, the inspiration of 'Inna a'atainaaka alKauther' (AlBushra Vol.2 P.109) is there from before, so consider the filthy stinking sewage lines of Qadian as Zam Zam. Near the grave of your Promised Messiah is the stable of the donkey of Dajjal. By this donkey of Dajjal you can come to the Qadian quickly from any place in Hindustan. YES! do not forget. Qadian is the same place about which your Mujaddid/Zilli/Buroozi prophet had the inspiration:

"Yazeedi type of people are born in Qadian."
(Izala-e-Auham footnote P.72, Roohani Khazain Vol.3 P.138)

Yes Sir! We are not concerned whether Qadian is Land of Haram or the place of living for Yazeedis. It is your business. However if you have the courage, give us a reply to one question: Since your Hazrat sahib had said that the crowding of Qadian had made it Land of Haram, if by the crowding and swarming the place makes it 'Land of Haram' when are you going to make Ka'aba in New York, London, and Berlin?

Some of the Ilhams (inspirations) of Mirza rained on him in following words:

  1. "Wa maa arsalnaaka illa Rehmat al lil Alameen" Translation: O Mirza! We have sent you to make you Mercy for all the worlds. (Anjam-e-Atham P.78, Roohani Khazain Vol.11 P.78)
  2. " 'Daiyan ila Allahe' and 'Sirajum Muneer' two names and two titles were especially given to Holy Prophet SAAW in Holy Quran and then the same two titles were given to me in inspiration." (Arba'een No.2 P.5, Roohani Khazain Vol.17 P.350)
  1. "In this place the word 'Soor' is indicative of Promised Messiah." (Chashma-e-Maarifat P.76, Roohani Khazain Vol.23 P.85)
  1. "I am Krishna for Hindus." (Lecture Sialkot P.33)
  1. "Hay Krishan Ji Roodur Gopal." (AlBushra Vol.1 P.56)
  1. "It is no good to fight the Brahmin Autar (i.e. Mirza Sahib)." (AlBushra Vol.2 P.116)
  1. "King of Aryans." (AlBushra Vol.1 P.56)
  1. "Amin ul Mulk Jai Singh Bahadur." (AlBushra Vol.2 P.118)
  1. "My step is on that minaret where all heights have ended." (Khutba-e-Ilhamiyah P.35)
  1. "Many thrones descended from heavens but your throne was laid down at the highest point." (AlBushra Vol.1 P.56)
  1. "God has given me that thing which he had not given to anyone in the world." (Haqeeqat-ul-Wahi P.107, Roohani Khazain Vol.22 P.110)
Dear viewers! In these inspirations strange claims and names have been ascribed to Mirza Sahib. We are puzzled how can one person be assigned so many different posts? Is there any Mirzai who can solve these riddles of his leader? Mirza Sahib had written at several places and Mirzais are still beating the same band that in Hadith two different appearances are mentioned of Maseeh Nasiri and Promised Messiah therefore Nasiri Maseeh cannot be according to the two descriptions. But they never think that how can Muhammad, Ahmad, Eisa, Musa, Ibrahim, Krishan, Brahmin Autar, Jai Singh Bahadur etc. etc. gather in the person of Mirza Sahib?????????

 
  1. Mirza Sahib describes his inspiration:
    "YaHmadokAllah min Arshehee, YaHmadokAllah wa Yamshee ilaik - God is praising you from his throne, God is praising you and is coming towards you." (Anjam-e-Atham P.55, Roohani Khazain Vol.11 P.55)
Mirza Sahib did not mention whether God reached him or not!!
  1. Mirza Sahib says that God addressed him in following words:
    "Antaa Ismee al'Aalaa - (O Mirza) You are my biggest name." (AlBushra Vol.2 P.116)
Oh my! Krishan Qadiani Ji, here you have been quite dazzling. Before publishing this inspiration, you did not even think for a moment what Christians and Arya Samaji would say that before the birth of Mirza sahib, Muslims did not know the big name of Allah and Quran & Hadith were devoid of the description of this BIG name. This new and unique revelation of Mirza shows that the BIG name of God is 'GHULAM AHMAD'!!
  1. Another inspiration of Mirza says:
"Anta Madinatul ilm - You are City of Knowledge" (AlBushra Vol.2 P.61)
Our Master and Lord Holy Prophet Muhammad  said: Ana Madinat-ul-'Ilm wa Ali Baaboha - I am the City of Knowledge and Ali is its gate. But this Qadiani Krishan says that he is the city of knowledge! O Mirzais! Truly say, you consider Hadith to be true or your Krishan's inspiration?
  1. Mirza Sahib says:
"Inni hami ur Rehman - I am the fence of God." (ALBushra Vol.2 P.89)
Dear viewers! Mirza Sahib claims that he is the fence of God, same fence which farmers put around their field, the purpose being to protect their land. It seems that the INSPIRER of Mirza sahib is so weak that he needs Mirza sahib to protect him. This INSPIRER must be as weak and coward as Mirza Sahib, otherwise our God Rehman and Raheem is Omnipotent.
  1. Mirza Sahib got the inspiration:
"I will suddenly come to you with possessions; I will make mistakes and will do good deeds." (AlBushra Vol.2 P.79)
O Ahmadi Friends! The 'God' who is sending inspiration to your leader is saying that he will commit mistakes. Does Allah AlMighty, Wahid and Quddous, ever commits a mistake? This inspiration shows that Mirza Sahib who had been trapped whole life in errors and the net of 'Ijtehaadi Ghalti' - Interpretational mistakes, this was not really his fault, rather it was the fault of the one who been sending inspirations to him; it was he who could not get out of this maze of mistakes and forgetfulness. That is why he kept Mirza Sahib trapped in this intricate affair all his life.
  1. Mirza sahib receives inspiration:
"I will pray and I will fast; I awake and I sleep. (AlBushra Vol.2 P.79)
Quran-e-Kareem says about Allah: La Takhozohu senatun wa laa naum - He never gets dozed nor does He sleeps. BUT Mirza Sahib's God says that he stays awake and he sleeps. Now it is obligatory on Mirzais that they should announce in front of the world that which concept they consider as true. My Old-time Friends! I will not ask you to say this or that, you have to decide what is correct and what is wrong. And it is really very simple!
  1. Mirza Sahib writes in his most-valued book, Haqeeqat-ul-Wahi:
"Once I saw God allegorically and I wrote many Prophecies with my own hands, meaning was that these incidents should happen in such and such manner. Then I presented that paper to God for signature and without any hesitation God signed it with an ink pen and at the time of signing, He jerked the pen, which is done when one wants to clear the excessive ink on the nib and then signed; and I was in a state of crying with this thought that how much blessing and bounties of God are on me that whatever I wanted He signed on it without hesitation and I woke up at that instant. And at that time Mian Abdullah Sanwari was squeezing my legs in the room of the mosque when the drops of ink fell on my shirt and his cap. And the strange thing is that the timing of falling the ink drops and jerking the pen was the same, not a difference of a single second. An illiterate person would not understand this and will doubt it because he will consider it only a dream but those who are knowledgeable in spiritual matters he cannot doubt in this matter. Similarly God can bring from non into existence. In short, I related the whole incident to Mian Abdullah Sanwari and the tears were flowing from my eyes. Abdullah who was a witness of this dream, took great effect from it and he kept my shirt as a blessing with him, which is still present with him." (Haqeeqat-ul-Wahi P.255, Roohani Khazain Vol.22 P.267)
O Mirzais! Quran-e-Majeed says 'Laisaa kaMisleHee shaiyun - there is nothing which resembles Allah'. Allah's person is above any similitude. But against this Quranic injunction, Mirza Sahib is writing that he saw allegorically God. Keeping fear of God in mind, tell us how can one see a similitude of someone who is above similitude? And can an Infinite be confined to finite similitude? While answering do not start giving far flung explanations, if you can, quote some verse from Quran which can prove that similitude of Allah is possible.

Another question about this kashf of Mirza sahib is that when he presented these papers to God for signature and He signed them with an ink pen, when the colour of the ink was real and physical (as it came on the shirt and cap) then those papers must also be a physical reality, thus Mirzais should tell us where are those papers? And in which language did God sign those papers? In addition we have the right to ask the contents of those prophecies? And after getting sanction from God, were they fulfilled or not? Moreover we would like to know whether the excessive ink on the nib came with intention of God or without His intention the nib picked up more ink?

  1. Mirza Sahib says:
"I saw in my dream that I am in the Court of God waiting for my case, then I hear: O Mirza! Be patient, We will soon be free. Then once I saw that I went into the court, God is sitting in the chair in the form of a Ruler and on one side there is a clerk who is presenting him with some documents. Ruler picked up the document and said: Is Mirza present? Then I saw closely that beside him there is a vacant chair and He asked me to sit on it and He has the documents in his hands. Then I woke up." (AlBadr Vol.2 No.6 1903; Mukashifaat P.28-29)

 
Several things are obvious from the above dream.
  1. Allah has a body, who works in the court with a table and chair.
  3. God needs a clerk like ordinary magistrates.
  5. God is so busy in the maze of court cases that he hardly has time to talk to anyone.
  7. In Quran Allah says: 'Sa nafrogho ayohas Saqalaan - Soon we will be free to turn towards you O Jinns and Humans' (Surah Rehman). Molvi Mohammad Ali sahib of Lahori Ahmadiyya Jamaat writes in the explanation of this verse in Bayan-ul-Quran:
"Here the meaning of turning towards you is turning towards someone to punish him and ordinary meaning will mean the same thing, that is to give severe punishment because to be free for something is usually spoken mostly on occasions of reprimands."

Thus to be free for Mirza mean that God has given severe reprimand to Mirza that O Mirza we are soon going to give you severe punishment.
 

O Lahori Mirzais! Tell us quickly for God's sake, did your Krishan Ji Maharaj got severe punishment by Allah in this world or will he receive it on the Day of Qiyamah?
  1. Mirza Sahib's Inspiration says:
"Anta minnee ba manzila tawheedee wa tafreedee - Your are from Me like My Oneness and My Person." (Haqeeqat-ul-Wahi P.86, Roohani Khazain Vol.22 P.89)
O Ahmadi Friends! When Allah is Unique, His Oneness and Person is also unique, isn't it? After accepting your leader as God's Oneness and as His Person, can you say that there is partner with God? Can't you understand that when Mirza Sahib becomes like God's Oneness and Person, where does Tawheed (Oneness) remains?
  1. Mirza describes in his inspirations:
O Mirzais! Your hazrat had said that he is like Quran, and whatever has been revealed will come out of him BUT here manifestly against Quran the inspirations are raining. Quran had denied forcefully that that Allah had not made anyone His son, as it says in Surah Maryam:
88And they say: The Beneficent hath taken unto Himself a son.
89 Assuredly ye utter a disastrous thing,
90 Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins,
91 That ye ascribe unto the Beneficent a son,
92 When it is not meet for (the Majesty of) the Beneficent that He should choose a son.
See how forcefully and in terrifying manner Quran is refuting that Allah, the Rehman, had made anyone his son, neither is it worthy of Allah to have one.

O disciples of Mirza! Answer me. Between these two inspirations of your leader which one do you consider to be true and which one to be false? If you consider this inspiration (I am exactly like Quran and same will come out of me what have been revealed by Quran) to be true then what would you say to this inspiration that Mirza is like a son to God? Quran is refuting the belief of begetting for Allah and Mirza's inspiration is making him the son of God!!!

 
  1. Allah informed Mirza Sahib:
    2. "Sirroka Sirree - your secret is my secret." (AlBushra Vol.2 P.129)
    "Zahooroka zahooree - your coming is my coming." (AlBushra Vol.2 P.126)
It is very from these two quotations that 'God' told Mirza that O Mirza! Me and you are the same, there is no difference between us. In Christianity father, son and holy ghost, three of them make one God but Mirza did not leave any place for the third one. One God is up there and the other one descended on the earth in the form of Mirza, as mentioned in the inspiration of Mirza: 'God will descend in Qadian' (AlBushra vol.1 P.56) but still there are not two gods, but only one God because the coming of Mirza is the coming of God.
  1. Same doctrine of Mirza sahib is being further explained in these lines:
    2. "I saw in my dream that I am exactly God and I believed that I am God, neither my intention remained nor any danger ...... in this capacity (when I was God) I said: We want a new system, new heavens, new earth. Thus I initially created heaven and earth in a condensed form in which there was neither any differentiation nor any arrangement. Then I separated them and arranged them ... and at that moment I found myself capable of doing that. Then I created the first sky and said: 'Inna zaiyanna assamaa addunya be masaabeeha' (We have adorned the lowest heaven with Lamps 67.5). Then I said: We will create human with a potion of clay. Thus I made Adam and I created Adam on the best shape and in this manner I became KHALIQ - Creator." (Aina-e-Kamalaat-e-Islam P.564-565; Roohani Khazain Vol.5 Pp.564-565)
Ahmadi Friends! Tell me and tell me truthfully: Did Mirza Sahib leave anything to become God? Mirza sahib says: I believed that I am exactly God. This is what Pharaoh said: Ana Rabbokum alAla. Tell us what is the difference between these two statements?
Dear viewers! Mirza Sahib did not just say that he is God and created heaven and earth, he had gone a step further saying:
"I had been given the quality of annihilating and giving life." (Khutba-e-Ilhamiyah P.23; Roohani Khazain Vol.16 P.23)
At another place, Mirza Sahib mentions his inspiration:
"(O Mirza!) Verily! It is your order. When you want something, you say: Be, and it happens." (AlBushra Vol.2 P.94)
This proves that Mirza sahib has the power of 'Kun fa Yakoon', the quality of giving life and death is also present in Mirza, Mirza sahib created new skies and earth, created Adam as well. Now these Ahmadi friends should tell me what else is left in proclaiming himself to be God?

Dear Viewers! Very briefly in my own words I have presented the Anti Islamic beliefs and claims of Mirza Sahib. Don't be surprised at these complex concocted sayings and inspirations. Truth is that God had given him a free hand, to do whatever he wants to do, as Mirza explained in one of his inspirations:

"O Mirza! Do as you please. I have forgiven you." (AlBadr Qadian Vol.3 No.16,17 P.8)
Thus when his 'God' had lifted all restrictions of Shariat from him, whatever Mirza would have done, it was permitted for him and he did not have any reason to take the trouble of testing them on the yardstick of Quran and Hadith.

Ahmadi Friends! Above contrary to Quran and Hadith sayings of Mirza Sahib forced me to denounce these false beliefs and embrace the true path of Ahle Sunnah wal Jamaat.

Maulana Lal Hussein Akhter

Ahtesab-e-Qadianiyat

Translated by:

Dr. Syed Rashid Ali
P O Box 11560
Dibba Fujairah
United Arab Emirates
rasyed@emirates.net.ae
http://alhafeez.org/rashid/