THE KALIMA IN AHMADIYYAT
Abuse of Muslim Personages and Epithets
AAMI
April 25th, 1996
Part 5.2
MIRZA - THE REINCARNATION OF HOLY PROPHET pbuh
And Its Ramifications
(Contd.)
After a lot of efforts and jugglery of words, somehow Mirza made his followers
swallow the idea that he is Holy Prophet Reincarnated. Then the rest followed.
His family assumed the title of AHLE BAIT, his followers became SAHABA,
his followers started addressing his wife as UMM-ul-Mo'MINEEN and so on.
AHLE BAIT:
-
"I had special love and intimate relationship with the AHLE BAIT-e-Maseeh
Mow'ood. Even now I have an affectionate bond with the entire FAMILY of
Maseeh Mow'ood and feel honoured to carry their shoes."
(Al-Mahdi by Hakeem Mohammad Hussain Qadiani Lahori
p.57)
SAHABI:
-
"Due to the (verse of Quran): 'wa aakhareena minhum', the party of Maseeh
Mow'ood is included in the SAHABA of Holy Prophet Muhammad (pbuh)....In
advertisement 'Aik Ghalti ka azala', Hazrat Maseeh Mow'ood has stated:
'In the inspiration of 'Muhammadur Rasoolu Llah wa allazeena ma'ahum',
Muhammadur Rasoolu Llah is me and God has addressed me as Muhammadur Rasoolu
Llah.' Now two things are proven from this inspiration:
-
He (Mirza) is Muhammad, and your being Muhammad as a Messenger of Allah
and not in some other way;
-
His SAHABA, because of this status, are the SAHABA of Muhammadur Rasoolu
Llah, who are according to the qualities of 'asshidaao 'alal kuffare, ruhamaao
bainahum'."
(Al-Fazl Qadian, vol.3 No.10, dated 15th July 1915)
-
"In this verse (wa aakhareena minhum) there is a subtle point that there
is a mention of that group who will be made SAHABA but in this place the
coming of that BUROOZ, that is the Maseeh Mow'ood's, is not clearly mentioned
through whom they will become SAHABA, and like Sahab-e-Karam (ra), were
considered to be under the training of Holy Prophet (pbuh)."
(Aik Ghalti ka Azala, Roohani Khazain vol.)
-
"Thus he who enters my Jama'at, acually has entered the SAHABA of my Master
Holy Prophet (pbuh)."
(Khutba-e-Ilhamiyah, Roohani Khazain vol.)
Wife of Mirza - UMM-ul-M'oMINEEN:
-
"Al-Fazl which was started weekly by selling the jewellery of my wife,
HAZRAT UMM-ul-M'oMINEEN (wife of Mirza Ghulam) by selling her land and
Brother Nawab Mohammad Ali Khan by giving some cash and selling some land.
Weekly became bi-weekly, from bi-weekly to thrice weekly and now it is
published daily."
(Announcement of Mian Mehmood Ahmad, Khalifa Qadian,
Al-Fazl Newspaper, Qadian vol.22 No.108 dated 8th March 1935)
Mother of Mirza - CHIRAGH BIBI
-
"The mother of that Magnficent Man (Mirza) is the ONLY WOMAN after Amina
Khatoon, who can feel honoured upon her good fortune. Amongst the prominent
women of the world, Hazrat Amina Khatoon and Hazrat Chiragh Bibi are the
only two women who have delivered such magnificent persons to the world
who were responsible for the guidance and salvation of the world."
(Hayat-un-Nabi vol.1 No.2 p.142-143 by Yaqoob Ali
Qadiani)
AQSA MOSQUE in QADIAN:
-
"Second clear sign regarding the House of Ka'aba is that [Man dakhalahoo
kaana aamina - alQuran], that is this is a place of peace. In the entire
world this distinction is for the House of Ka'aba alone that it is an Abode
of Peace."
(Nikat-ul-Quran vol.3 p.267 by Molvi Mohammad Ali
Qadiani Lahori)
But the inspiration of Mirza told him otherwise:
-
"Bait-ul-Fikr is that room where this humble was busy in writing books
and still is; and by Bait-ul-Zakr, that mosque is meant which is built
in the side of this room and the last sentence (of inspiration) [wa man
dakhalahoo kaana aamina] is mentioned in praise of this mosque."
(Braheen-e-Ahmadiyya p.558)
For 1400 years Muslims were wrong about the sanctity of the Holy City of
Jerushelm. Actually according to Mirza Ghulam Masjid Aqsa is in Qadian.
Holy Prophet went to Qadian and not Jerushelm on Night of Ascension. Mirza
says:
-
"Verse of Holy Quran (17:1) 'Subhan alLazee asra be'abdehee lailan min
alMasjid alHaram ila alMasjid alAqsa.....' Glory be to Him who took His
Slave in the night from Masjid Haram to Masjid Aqsa...., its literal and
true application is that Mosque which has been built by Mirza's father
and whose extension has been done by Mirza."
(Advertisement for collection of donation for Minarat-ul-Maseeh,
Coolection of Advertisement vol.3 p.286)
QADIAN is ARDh-e-HARAM:
-
"The land of Qadian is now respectable
Crowd of people has made it Land of Haram".
(Mirza Ghulam's poetry, Dur-e-sameen p.56)
-
"Due to some genuine excuse those friends who could not come to Qadian
on this occasion (of Jalsa Salana), they are really helpless..but those
who have promised to give precedence to faith on worldly matters and.....their
eagerness to collect the blessings of ARDH-e-HARAM (Qadian), to see the
Respected Imam... has reached to Dar-ul-Aman Mahdi in time, their godliness
and sincerity is commendable. At the time of prayers, whole crowd cannot
be accomodated in the Blessed Mosque and worshipers are seen on s treets
and the display of the reality of FOUR MUSSALLA of ARDH-e-HARAM is seen
every year."
(Akhbar Al-Fazl, Qadian vol.3 No.74 dated 26th Dec
1915)
SHADOW HAJJ OF QADIAN:
-
"People go for ordinary and supererogatory (Nafly) Hajj. But in this place
(Jalsa Salana in Qadian) the reward is more than NAFIL HAJJ and to remain
neglectful is harmful and dangerous since the Way (of Ahmadiyyat) is divine
and order is from God."
(Aina-e-Kamalat-e-Islam, Roohani Khazain vol.5 p.352)
-
"Since only those people can go on Hajj who have the means and are rich,
although Divine Movements always initially spread amongst the poor and
poor are excused from Hajj. Thus God has fixed one more ZILLI HAJJ so that
those people with whom He wants to take the task of Islam's uprising and
those poor that is the muslims of India may also participate in it."
(Khutba Mian Mehmood Ahmad, Khalifa Qadian, Newspaper
alFazl vol.20 No.66 dated 1st Dec 1932)
-
"Just as without Ahmadiyyat the FIRST Islam, that the Islam which remains
leaving Hazrat Mirza Saheb out of it, is a dry Islam. Similarly the Hajj
of Makkah without this ZILLI HAJJ is a dry Hajj, because these days the
purposes of Hajj are not attained there."
(Statement of a Qadiani, Newspaper Paigham Al-Sulh
vol.21 No.22 dated 19th April 1933)
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Part 5.3 - 99 Names of Mirza Ghulam
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